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The Festival of the Presentation of Our Lord-February 2

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The Lord had instructed the Israelites that a woman who gave birth to a son had to wait 40 days to be purified from her bleeding. When the days of her purification were over, she was to bring to the temple a year-old lamb for a burnt offering and a young pigeon for a sin offering if she could afford it, but if not, two doves or two young pigeons, one for a burnt offering and the other for a sin offering. The priest would then make atonement for her, and she would be ceremonially clean again (Lev 12:1-4,6-8).

The Lord also reserved the firstborn males of the Israelites for himself, since he had spared them when he struck down all the firstborn in Egypt. However, he set apart the tribe of Levi for himself in place of the firstborn males, and instead commanded that the Israelites redeem their firstborn sons, after they turned one month old, at the price of five shekels (about two ounces) of silver (Ex 13:2; Num 3:11-13; 18:14-16).

Probably in late 3 BC, Mary and Joseph went to the temple in Jerusalem to fulfill both of these requirements, forty days after Jesus was born (Lk 2:22-24). (This is why we celebrate the Presentation of Our Lord, or Purification of Mary, on this day; it falls 40 days after Christmas.) The Magi had not likely paid their visit yet, since Mary and Joseph offered the poorest offering (Lev 12:8; Lk 2:24), which they could not have done in good conscience if the Magi had already brought their expensive gifts.

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Thus the Festival of the Presentation of our Lord or Purification of Mary also came to be called Candlemas or the Festival of Light(s). Eventually it became customary to dedicate on this day all the candles and tapers which would be used in churches throughout the year.

It was Martin Luther who put the emphasis of this festival back on Jesus and his saving work, where the focus remains among us today.

Sources: Andrew E. Steinmann, From Abraham to Paul: A Biblical Chronology (St. Louis: CPH, 2011), esp. p. 252-253 • Hermann L. Strack and Paul Billerbeck, Kommentar zum Neuen Testament aus Talmud und Midrasch (Munich: C. H. Beck’sche Verlagsbuchhandlung, 1961), 2:119-124 • John M’Clintock and James Strong, eds., Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature (New York: Harper & Brothers, 1891), 2:69-70 under “Candlemas”

Hello and welcome! I’m Pastor Nathan Biebert. I currently serve as a pastor in the South of the U.S.A. When my pastoral duties aren't occupying my time, you will often find me translating German or Latin, bicycling, hiking, fly fishing, or reading a good book alongside my wife. May God bless you during your time here at Bread for Beggars and as you carry out your God-given vocation in the world!

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