Symbols in Church Series Part VII: Law & Gospel Stained Glass Windows

She is a prostitute. Somehow, she sneaks into Simon the Pharisee’s house (Luke 7:37). There is no way a self-respecting Pharisee would have welcomed this kind of woman under his roof. She ignores the hard stares from the men at the table. These are respectable, religious men who see clearly the sinful specks in the eyes of others, but fail to see the beam protruding from their own eyes. She knows what they think of her. She is a sinner – OK for a little after-party fun, but judged unworthy to actually attend the party.

Jesus is reclining at the dinner table, as Jews did to eat their meals. He is lying on his side with his feet outstretched beside him. She has come to anoint Jesus’ head and hands with oil, as was Jewish custom. But his head and hands are not available to her at the table. What can she do?

The only thing she can do. She starts crying. These are tears of sorrow. Tears born from her many sins upon her bed with the men of the town. These are tears of sadness. Tears shed for Jesus because that evening he is enduring the same kinds of insults she has endured for years. And these are tears of joy. Tears poured forth from a heart and life that has been forgiven.

She does what should have already been done. She washes Jesus’ feet, using her tears as water. She dries his feet, not with a towel or her clothing, but with her hair. She pours oil on Jesus’ feet, as a sweet fragrance fills the room. She kisses his feet … and keeps on kissing them (Luke 7:38).

Everything that should have been done by Simon was done by her. That’s why Jesus pointedly tells Simon, “Do you see this woman? I entered your house, but you did not give me water for my feet. Yet she has wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but she, from the time I entered, has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with perfume. Therefore I tell you, her many sins have been forgiven; that is why she loved so much. But the one who is forgiven little loves little” (Luke 7:44-47).

Then Jesus said to the woman, “Your sins have been forgiven” (Luke 7:48). Those reclining at the table with him began to say among themselves, “Who is this who even forgives sins?” Jesus said to the woman, “Your faith has saved you. Go in peace” (Luke 7:49-50).

Why did this woman come? Why was she so bold as to crash the respectable party of Simon the Pharisee? Why did she take such a chance? Luke tells us, “She learned that Jesus was eating at the Pharisee’s house that day” (Luke 7:36). She came to see her God –- her God who came down to earth in the person of this man, Jesus of Nazareth. She came to spend time with the Christ. She came to have her greater debt cancelled (Luke 7:41-43). She came with perfume, kisses and tears because she loved more.

In the home, sitting at the dinner table is the one Man who understands her, who accepts her as she is, who loves her as no other man in her life. Here is a Man who will not hurt her or use her or abuse her. Here is the Man who will not judge her or reject her, but who had actually come specifically for her. He came to seek and save the lost. To redeem sinners. To be the Great Physician of body and soul. To be the Canceller of debts, both great and small.

She has come to know who Jesus is. Jesus has been proclaiming his message that God loves sinners. This is quite different than the message she was hearing from the Pharisees – that God cares for the righteous who keep the Law. But Jesus is different. Jesus is not a prophet who avoids sinners, but who searches them out, and cares for them, and even eats with them. She hears from Jesus that God not only loves sinners, but that his grace and forgiveness is available for them – for her! – even though she could not make compensation for her sins. She believes this! The Word of God from the mouth of Jesus had worked faith in her heart. Yes, she is forgiven! Thanks be to God! She is now at peace!

She comes to Jesus with nothing he needs, but needing everything from him. If she brings anything, it is faith — faith which itself is a gift of God. She is defiled and unclean, with her heart’s closet full of skeletons, yet still she comes. She is a pariah in polite society, shunned by the religious do-gooders, yet still she comes. She has no good works to place upon the altar of God, yet still she comes.

We can learn a lot about our worship from this forgiven prostitute. She comes with nothing. All she has to offer are tears, kisses, and perfume. She who wept upon, dried, and anointed the feet of Jesus – we sit at her feet to learn what true worship is.

Just as important a question as “why did this woman come” is … “why do you come?” Why do you come to sit in the pews of your church instead of sitting in your deer stand or behind your computer purchasing from As a result these men end levitra no prescription http://seanamic.com/caley-develops-a-new-press-for-large-pipes/ up too quickly in the bed. It is known that as a man touches age 30, buy generic viagra the production of this hormone deficiency can bring reduced sexual appeal or the individual may climax, release of semen may be absent. Hopefully you can use this as sildenafil canada a guide for leadership skills training. Properties of cialis usa online This medicine is formulated as piperazine, monohydrochloride, and 1-[[3-(1,4-dihydro-5-methyl-4-oxo-7-propylimidazo[5,1-f ][1,2,4]triazin-2-yl)-4-ethoxyphenyl]sulfonyl]-4-ethyl-. Amazon? Why do you come with tears trickling from your eyes and guilt pouring from your pores? Why do you empty your hard-earned money over Jesus and into the offering plates? Why do you serve him in humility and kiss his feet in reverence?

We do not come to worship because we have anything to offer God; any service; anything of worth. God does not need us. No, we come because we need God. We are the guilty who need forgiveness. The weak who need strength. The low who need lifting up. The dirty who need cleansing. The broken who need to be restored. The prodigal who need a Father. The poisoned who need to be rescued. The lost who need to be found. The dead who need to be raised. The debtors who need cancellation.

We come with nothing. Nothing except our sins. We come to hear the message portrayed so often in stained glass windows in so many churches. Look at some of the beautiful symbols of Law and Gospel found in the stained-glass windows of Wisconsin Evangelical Lutheran Synod churches. It is a message that Simon the Pharisee needed to hear, that the prostitute at the table needed to hear, and that we need to hear – every day at home, every week in worship. It is the message of Law and Gospel. Sin and grace. Hell and heaven. The commandments and the cross.  

We come to meet Jesus because unlike Simon, we realize that we are just like this sinful woman. Our debts of sin are huge. The Law has done its damage. It is has shocked our system. It has rocked our lives of complacency. It has awoken us from our slumber of sin.

The Law with its commands and lightning bolts illuminates just how badly we need to come to Jesus. Our lives are in shambles. Our children are messed up. Our marriages broken. Our guilt unbearable. Our anger unmanageable. Our lust insatiable. Our greed unmerciful.

We come to worship because we have learned that Jesus has come to church. We come as lost and straying sheep. Our Good Shepherd calls and cares for us. We come because we have dwelt all week in the dominion of darkness, but Jesus comes bringing us into the kingdom of light. We come because we have spent the last few days squirming in Satan’s clutches, but Jesus has released us to live a new life as a child of God.

The Gospel with its manger, cross, and tomb proclaims the forgiveness we receive from Jesus. He puts our lives back together. He mends our families with his divine love. He binds two people together with his commitment of love. He removes our guilt. He replaces our anger. He satiates our lust. He extends grace to cover our greed.

We can learn a lot about our worship from this forgiven prostitute. We learn that the highest way of worshiping Jesus is to repent of our sins and receive his forgiveness.

Of all the acts of worship in which she could engage, none was greater than coming to Jesus with faith, knowing and believing that he loved her, accepted her, forgave her, and sent her on her way in peace. Her weeping, drying, anointing — all of those were beautiful, meaningful acts of worship, but they were not the greatest.

The highest act of worship is not even an act we do, but a gift we receive. 

Worship is about responding to God. We pray, sing, praise, confess. But our response – a loving and grateful response – is nothing compared to what Jesus does for us. Worship is also about receiving from God. He forgives. He gives. He floods us with gifts beyond telling, all of which flow from His cross and Bible, onto our heads, into our mouths, into our open hands, and upon our thirsty souls.

We learn how to worship from this forgiven prostitute. We learn to come to Jesus. For this is where Law is heard. Where Gospel is proclaimed. Where sins are confessed. Where sins are forgiven. We come to worship Jesus. And then he sends us home with his peace.